南嶽衡山的導遊詞 篇1
進入忠烈祠，首先映入眼簾的便是這奇特的"七七紀念碑"。碑為全花崗石結構，由一大上小共5顆倒立炮彈組成，象徵着漢、滿、蒙、回、藏等各族兒女團結一心，共禦外侮，碑的基麻上刻着醒目的"七七"大字，意在警醒全體中國人永不忘國恥之痛!
穿過紀念堂，大家看到的這是個綠草如茵的山坡，兩側有石級，共分為9層。草地上用大理石鑲了"民族忠烈千古"6個大字，襯以鄰近的蒼松翠柏，更顯得十分莊嚴，令人肅然起敬。朋友們，讓我們懷着敬仰、緬懷之情，繼續向上去吧。
好了，現在我們登上了忠烈祠最高處--禮堂平台了，不知剛才有沒有人注意數了腳下的石級沒有?對，一共276級。為什麼是個數目呢?這是為了紀念第九和第六戰區陣亡的276位中高級軍官而專門安排的，那麼，這些英烈們究竟魂歸何處呢?就在這最後一進建築--享堂裏。
享堂是忠烈最主要的建築，也是過去祭祀活動的主要場所。正門上是蔣委員長親筆書寫的"忠烈祠"匾額。大家仔細看一下，有什麼問題嗎?對，"烈"字下面少了一點。為什麼會少呢?這裏有很多説法：一説是希望今後戰爭能少犧牲一點兒;一説是他打算抗戰勝利後再補上;還有一説是書法中的種藝術處理。見仁見智，眾説不一。享堂內呈"十"字形，可容500人，正面供奉有佛壇和"抗日陣亡將士總神位"。它的碑文是薛嶽於1942年題寫，妙在無論橫念豎念，左念右念，都可以念通。全文是："恭立忠烈祠，以懷忠烈神，我懷忠烈魂，誓繼忠烈神。"現在堂內陳設了大量抗戰圖片資料，大家可以自己看一看。
南嶽衡山的導遊詞 篇2
各位女士、各位先生：
大家好!歡迎大家的南嶽衡山做客。如果您有什麼問題和要求，請告訴我，我將盡力給您幫助。祝願大家軋過愉快的鋒山之行。
各位朋友，如果您曾為工作的重壓而苦悶，如果您曾為身體的疾患而憂慮，那麼今天，您可以把種.種煩惱不快全部拋開，因為您即將欣賞到的，是以"五嶽獨秀"而蜚聲守內的南嶽衡山風景區了。
衡山位於湖南省中部，縱越衡陽、衡山、衡東、湘鄉、湘潭、長沙等六縣市，地跨八百里，峯立七十二，南起"雁陣驚寒，聲斷衡陽之浦"的衡陽回雁峯，北抵"停車坐愛楓林晚，霜葉紅於二月花"的長沙嶽麓山。主峯祝融峯，海拔1290米，在湘中南丘陵中卓爾不羣。"一覽眾山小"。衡山就像一幅湘繡，楚天湘水，一覽無餘;它又像一卷畫軸，濃渲淡染，舉世無雙;它更像一首詩歌，高歎低吟，回味無窮。
南嶽衡山的來源有很多傳説。一產盤古開天闢地，死後化為山川林木，頭化為東嶽泰山，腳化為西嶽華山，腹華為中嶽嵩山，右臂化為北嶽恆山，左臂則化為南嶽衡山;另一説是中華始祖之一的炎帝神農式追趕仙鳥，用神鞭將朱鳥打落成南嶽，所以大家在南嶽古鎮入口處所見的牌坊上便繪有失鳥圖案，南嶽山徽"朱鳥"也因山而來。古人們往往以天空星象圖來進行占卜，所謂"天則有星宿，地則有州城"。據《星經》記載，南嶽地處二十八宿的軫星之翼，號為稱量天地的"衡星"，所以也就命名"衡山"了。軫星旁邊不有一顆主管人間壽命的"長沙"星，衡山古屬長沙，故而又有"壽嶽"之稱，人們常説的"壽比南山"就以山而來。
穿過南嶽古鎮，迎面而來的是一組氣勢恢弘的宮殿式建築，這便是有着"江南小故宮"之稱的"南嶽大廟"。
南嶽大廟為湖南省重點保護文物，始建於唐初，距今上千年，以後歷經宋、元、清等朝6次大火和16次重建。瑞存建築為清光緒六年重修，佔地76800平方米，沿中軸線依次為櫺星門、有奎星閣、川門、御碑亭、嘉應門、御書樓、正殿、寢宮和北後門等九進四重院落。
南嶽衡山的導遊詞 篇3
各位遊客，再走過寢宮和北後門，離開大廟，我們就來到了南嶽衡山主峯登山處，前面這個花崗石門叫做"勝利坊"，是1947年為紀念抗日戰爭勝利而建。坊上刻有一副楹聯："七二峯，如避羣英，勝算先操，中流砥柱;五大洲，盟聯友國，狂瀾競挽，世界和平。"從中，我們依稀可以想見那烽火連天的崢嶸歲月。
各位朋友，從現在起，我們就將踏上登頂之路。在這之前，請允許我先提醒您幾個注意事項：衡山作為著名的風景區處自然林區，是嚴禁攀折花木和吸煙點火的，讓我們共同來愛護這一片美好的大自然吧!南嶽的氣候素有"三重天"之稱，即"山下一重天，山腰一重天，山頂一重天"，每重天之間約有3度的温差，請注意帶一些保暖衣物備用!山上雖然修建了行車大道和人行小徑，但仍有部分地段較陡峭，請大家留神一下，互相照應點兒!好了，萬事俱備，讓我們向衡山最華麗的樂章--主峯祝融峯進發吧!
朋友們，南嶽衡山在五嶽之中以風光綺麗著稱，素有"五嶽獨秀"的美譽。那麼它究竟"秀"在哪裏?秀就秀在這滿山的樹，滿坡的草，滿眼的綠!沿途大家已經看到，衡山樹木茂密，鬱鬱葱葱。南嶽植物資源豐富，有樹種600多，森林面積達30多萬畝，而且還有不少名樹古木：福嚴寺有一棵據傳受戒於六朝時慧思禪師的銀杏樹，樹齡已達1400多年，樹身需三人合抱;藏經殿後的白玉蘭，距今也有500多年的歷史了;允春亭的搖錢樹，無礙林的"同根生"、"連裏枝"等，也是比較罕見的。
好了，爬了一段山，可能有點兒累吧?那我們在這裏休息一下。面前大家看到的是我國建築最早，規模最大的抗戰紀念地之一，也是國民政府在大陸惟一保存的大型抗戰紀念陵園--忠烈祠。
忠烈神祠建於1939年，落成於1942年，陵園為仿南京中山陵式格局，坐南朝北，依山而築，左右對稱，層次分明。沿中軸線共有五進建築，長達320米，寬約60米，四周還有13座大型烈士陵墓，安葬了抗日陣亡的國民覺第九戰區和第六戰區將士。前面這就是忠烈祠正門，它為拱形三門重檐牌樓，正上方鑲嵌着刻有祠名的漢白玉門匾，上面的"南嶽忠烈祠"5個鎦金大字是由原國民覺第九戰區司令長官兼湖南省政府主席薛嶽所題。
南嶽衡山的導遊詞 篇4
現在大家腳下跨過的是壽澗橋，它前面就是南嶽大廟的南正門--櫺星門。"櫺星"是古星宿之一，主管人興國旺，以"櫺星"命名的廟門，自然也是希望咱們國家人才輩出，萬業昌盛。
穿過櫺星門，大家來到的這座建築叫做"奎星閣"。奎星就是主管文學藝術的魁星。奎星閣在古代往往用做戲台，每逢節慶祭祀之日，一些戲班都會在台上演出一些傳統地方戲，如"魁星點狀元"、"五子登科"、"秋胡戲妻"等等，台下則擠滿了四鄉八里趕來的鄉民們，熱鬧非凡。細心的朋友可能注意到了，奎星閣的基石上有4個銅錢大小的孔洞，這是幹什麼的呢?對了，它可以產生共鳴，增強音樂效果，可見我國古代勞動人民是多麼聰明呀!穿過川門、御碑亭、嘉應門和御書樓，我們就來到了正殿。正殿又叫聖帝殿，供奉聖帝火神祝融氏。聖帝殿高21米，寬54米，深35米，是大廟最高、最大的建築，也是大廟中心。大家可以看到，它由72根花崗石柱支撐，寓意南嶽七十二峯，其中2根由整塊石鑿成，重28000斤，另外70根由兩截接成。殿內正中是由四龍二鳳環繞的神龕，聖帝的泥塑金身就置於其中，高6.3米，高戴冠冕，持笏端坐，神態威嚴，金碧輝煌，左右排班站立着金吾二將和六部尚書。
大家看到，聖帝殿東有道教的財神殿，西有佛教的觀音殿，那麼南嶽到底奉什麼教呢?這就是南嶽衡山的大特色--佛道共榮。道教於西晉傳入南嶽，南北朝佛教流入，山後兩教就一直並存，揚光大。山上既有我國第一個女道士"南嶽夫人"魏華存修道的黃庭觀，也有禪宗南宗五大宗派發源地的福嚴寺和南台寺，還有先道後佛的上封寺等等，中國的兩種主要宗教文化在這裏達到了和諧的統一。
南嶽衡山的導遊詞 篇5
各位遊客：
你們好，歡迎你們來到衡陽旅遊，我是你們的導遊__。
歡迎您們來到“南嶽第一峯”——回雁峯景區參觀遊覽。
在我們湖南有兩個著名的八百里:一是“八百里南嶽”;一是“八百里洞庭”。南北朝時期有個名叫徐靈期的道士，在他的《南嶽記》中首次提出：“周圍八百里，回雁為首，嶽麓為足”。回雁峯既是衡陽城市的標誌景觀，雁城的城徽就立在回雁峯景區的門前，回雁峯景區處處表現着雁意象的魅力;又是衡陽城市的底藴所在。這裏是偉大思想家王船山的誕生地，回雁峯壽佛殿是南嶽壽文化的重要組成部分，是衡山作為“壽嶽”“南山”的重要佐證;還是衡陽城市的地理依託---回雁峯不但是凝聚衡陽人想象力和自豪感的精神靠山，而且是結聚整個湖湘地理靈氣的重要“穴位”。八百里南嶽猶如一條“巨龍”，我們現在就是站在“龍頭”的風水寶地上。
回雁峯——南嶽第一峯，峯高96.8米，面積6.32公頃，位於衡陽市城南。20__年12月被評為國家“AAA”級旅遊區。走進回雁峯景區，首先我們要介紹的是雁峯廣場。廣場中最引人注目的就是這座高12米的大雁雕塑，四隻銅鋁合金鑄成的大雁形態各異，昂首雲天，象是歡迎各位的到來。大家猜猜，為什麼是四隻，而不是其它數字呢?對了，四隻大雁就是表示我們“南嶽第一峯”一年四季都歡迎四面八方貴賓的到來，同時祝大家四季發財。“雁雕”的創作者是出生於湖南安仁縣，曾留學日本、法國的浙江美院已故著名雕塑家周輕鼎教授。現在這座雕像已成為衡陽市的標誌，我們衡陽也有“雁城”之稱
現在我們來到了回雁峯的北門入口，這座仿古式的門廳採用的是對稱式的建築，琉璃黃瓦，典雅古樸，門廳上方“南嶽第一峯”五個大字的匾額，是已故中國佛教協會會長，著名書法家、社會活動家趙樸初先生的墨寶。兩邊的對聯是：
雁陣破長空 展翅騰雲 俯仰方知天地闊
峯頭攬勝景 騁懷極目 登臨不盡古今情
此聯撰文是已故衡陽市政協祕書長李兆璜，本市書法家陳文質書寫。請大家看看這幅用東北鬆雕刻的南嶽羣峯圖，綿延七十二峯，氣勢磅礴，引人入勝。兩邊的對聯也是由李兆璜撰文，本市已故著名書法家鄧磐石書寫。
瞰城廓 霧散雲開 四面氛煙皆掃盡
臨福地 神怡心曠 千年名勝又重新
門廳前後兩幅對聯，對仗工整，生動而形象地把回雁峯的特點和登峯攬勝的怡情逸趣淋漓盡致地描繪出來。
現在大家看到的就是回雁峯。峯頭上有出生於湖南安仁、畢業於黃埔軍校、原中華人民共和國國防部副部長唐天際將軍手書的“回雁峯”三個大字。在回雁峯留下了湖南安仁“一文一武”著名人物的大作：文是大雁雕塑的創作者周輕鼎教授，武就是唐天際將軍。
“回雁峯”之名來源有三，一曰：北雁南來，至此越冬，待來年春暖北歸;二曰：山形似雁，張翼迴旋，是以其山勢而得名;三是因為一個美麗的故事。傳説有個叫“雁妹子”的姑娘，曾經救過一隻受傷的大雁，後來姑娘因生活貧困勞疾而死，葬在回雁峯下，每年秋天那隻被救的大雁都要來此憑弔她，鳴叫不止，哀傷迴旋。
南嶽衡山的導遊詞 篇6
各位遊客大家好：
非常高興能成為您這次南嶽之旅的導遊，我將引領您遊覽南嶽最古老的小鎮，小鎮之古，古在它平整的青石路面上，古在它悠久的文化上，古在它悠然不絕的裊裊檀煙上，古在它淳樸自然的民風上，經過一天的遊覽，想必大家對南嶽大廟的雄偉壯麗;祝聖寺的華麗端莊;祝融峯的巍峨挺拔早已驚歎不已。這些都是組成南嶽“五嶽獨秀”的元素，但是，您來了南嶽一定不能不去古鎮走一走，雖然，它沒有那些雄偉建築的美輪美奐，但它也有其自己的獨特魅力。如果説南嶽大廟是儀態萬千的大家閨秀，那南嶽古鎮也不乏為一位秀麗可人的小家碧玉。
南嶽古鎮形成的具體年代已不可考了，但絕對是在唐代之前。因為早在唐代時便形成了香市，那時，香火鼎盛時期，每天往來的香客絡繹不絕，您看腳下的這條青石路面，經過千年的洗刷，已經被磨的光可照人，鞋跟踩在上面發出清脆的響聲，宛若在敲擊每一位香客心中的那盞香燈。每一塊石板都有一個動人的故事……
南嶽古鎮的古還在於北街的那座牌坊，牌坊上挺拔勁秀的“天下南嶽”四個字是宋徽宗親筆所提，當時，皇帝來南嶽進香朝神時，踏過的便是我們此時腳下的這些古老的青石板路，大家不妨發揮一下您的想象，去尋找當年浩大宏偉的場面，牌坊所在的北街也因為皇帝走過，所以身價倍增，被封為御街，如果按我們今天的經濟法來看，這大概就是黃金效應了吧!走過牌坊，古鎮的大體面貌便呈現在我們的眼前，清一色的朱瓦白牆。高高翹起的屋檐，雕着雙龍戲珠的屋尖。仿古建造的茶樓、客棧、無一不體現出南嶽古鎮的古樸、清幽、靜坐在小鎮的茶樓裏品一盞清茗，感悟中國佛教的博大精深，回味這一天所觀所感，一定會受益非淺。
古鎮雖小，卻也五臟俱全，飯店、旅館、甚至還有透着油墨香味的書屋應有盡有，夜晚盞燈時分，家家户户都燃起温暖的燈火，此時，您是否有些飢腸轆轆了呢?古鎮到了晚上還是一條美食街，從街頭到街尾，滿街都飄着山珍野味的香氣，南嶽山上物產豐富，南嶽人便有了口福，鮮嫩營養的野生蘑菇，口感絕妙的衡山豆腐，去了衡山不嚐嚐當地的豆腐真是可惜，就像去了西安不看兵馬俑、去了北京不看香山、去了天津不進十八街買根大麻花、吃四川麻辣火鍋不放花椒一樣。來了南嶽不嚐嚐衡山的豆腐，便總覺得少了點什麼。
古鎮有自己的文化內涵，不要小看了那些古老破舊的木屋，説不準哪一幢還是明清時代的文物呢，每一根木樑上的凹凸間都記錄着古鎮的興榮，它們就像是歷史的見證者，真實的向人們訴説當時的繁華與滄桑，古鎮上還有一大景觀便是在自家門前曬太陽的老人們，他們的臉上那一道道的皺紋，那充滿睿智的眼睛，那用青絲寫成白髮的故事，都顯示着老人們的智慧與無爭，南嶽的老人們普遍都是90歲以上的壽星，所以，南嶽又有壽嶽之稱，“壽比南山，福如東海”便是獻給南嶽老人們的壽禮!
走過了寫滿滄桑的青石板路，走過了印滿歷史的古棧民居，走過了一段盪滌心靈的佛教文明之路，您的心裏是否也亮起了一盞明燈?是否對南嶽的秀麗又產生了一種不一樣的情愫?南嶽古鎮的古樸秀麗是否能讓您對冠秀五嶽的衡山除了巍峨挺拔之外還多了一份人情味、一份耐人的尋味呢?…………
南嶽衡山的導遊詞 篇7
各位女士、各位先生：
大家好!歡迎大家的南嶽衡山做客。如果您有什麼問題和要求，請告訴我，我將盡力給您幫助。祝願大家軋過愉快的鋒山之行。
各位朋友，如果您曾為工作的重壓而苦悶，如果您曾為身體的疾患而憂慮，那麼今天，您可以把種種煩惱不快全部拋開，因為您即將欣賞到的，是以五嶽獨秀而蜚聲守內的南嶽衡山風景區了。
衡山位於湖南省中部，縱越衡陽、衡山、衡東、湘鄉、湘潭、長沙等六縣市，地跨八百里，峯立七十二，南起雁陣驚寒，聲斷衡陽之浦的衡陽回雁峯，北抵停車坐愛楓林晚，霜葉紅於二月花的長沙嶽麓山。主峯祝融峯，海拔1290米，在湘中南丘陵中卓爾不羣。一覽眾山小。衡山就像一幅湘繡，楚天湘水，一覽無餘;它又像一卷畫軸，濃渲淡染，舉世無雙;它更像一首詩歌，高歎低吟，回味無窮。
南嶽衡山的來源有很多傳説。一產盤古開天闢地，死後化為山川林木，頭化為東嶽泰山，腳化為西嶽華山，腹華為中嶽嵩山，右臂化為北嶽恆山，左臂則化為南嶽衡山;另一説是中華始祖之一的炎帝神農式追趕仙鳥，用神鞭將朱鳥打落成南嶽，所以大家在南嶽古鎮入口處所見的牌坊上便繪有失鳥圖案，南嶽山徽朱鳥也因山而來。古人們往往以天空星象圖來進行占卜，所謂天則有星宿，地則有州城。據《星經》記載，南嶽地處二十八宿的軫星之翼，號為稱量天地的衡星，所以也就命名衡山了。軫星旁邊不有一顆主管人間壽命的長沙星，衡山古屬長沙，故而又有壽嶽之稱，人們常説的壽比南山就以山而來。
穿過南嶽古鎮，迎面而來的是一組氣勢恢弘的宮殿式建築，這便是有着江南小故宮之稱的南嶽大廟。
南嶽大廟為湖南省重點保護文物，始建於唐初，距今上千年，以後歷經宋、元、清等朝6次大火和16次重建。瑞存建築為清光緒六年重修，佔地76800平方米，沿中軸線依次為櫺星門、有奎星閣、川門、御碑亭、嘉應門、御書樓、正殿、寢宮和北後門等九進四重院落。
現在大家腳下跨過的是壽澗橋，它前面就是南嶽大廟的南正門--櫺星門。櫺星是古星宿之一，主管人興國旺，以櫺星命名的廟門，自然也是希望咱們國家人才輩出，萬業昌盛。
穿過櫺星門，大家來到的這座建築叫做奎星閣。奎星就是主管文學藝術的魁星。奎星閣在古代往往用做戲台，每逢節慶祭祀之日，一些戲班都會在台上演出一些傳統地方戲，如魁星點狀元、五子登科、秋胡戲妻等等，台下則擠滿了四鄉八里趕來的鄉民們，熱鬧非凡。細心的朋友可能注意到了，奎星閣的基石上有4個銅錢大小的孔洞，這是幹什麼的呢?對了，它可以產生共鳴，增強音樂效果，可見我國古代勞動人民是多麼聰明呀!穿過川門、御碑亭、嘉應門和御書樓，我們就來到了正殿。正殿又叫聖帝殿，供奉聖帝火神祝融氏。聖帝殿高21米，寬54米，深35米，是大廟最高、最大的建築，也是大廟中心。大家可以看到，它由 72根花崗石柱支撐，寓意南嶽七十二峯，其中2根由整塊石鑿成，重28000斤，另外70根由兩截接成。殿內正中是由四龍二鳳環繞的神龕，聖帝的泥塑金身就置於其中，高6.3米，高戴冠冕，持笏端坐，神態威嚴，金碧輝煌，左右排班站立着金吾二將和六部尚書。
大家看到，聖帝殿東有道教的財神殿，西有佛教的觀音殿，那麼南嶽到底奉什麼教呢?這就是南嶽衡山的大特色--佛道共榮。道教於西晉傳入南嶽，南北朝佛教流入，山後兩教就一直並存，揚光大。山上既有我國第一個女道士南嶽夫人魏華存修道的黃庭觀，也有禪宗南宗五大宗派發源地的福嚴寺和南台寺，還有先道後佛的上封寺等等，中國的兩種主要宗教文化在這裏達到了和諧的統一。
各位遊客，再走過寢宮和北後門，離開大廟，我們就來到了南嶽衡山主峯登山處，前面這個花崗石門叫做勝利坊，是1947年為紀念抗日戰爭勝利而建。坊上刻有一副楹聯：七二峯，如避羣英，勝算先操，中流砥柱;五大洲，盟聯友國，狂瀾競挽，世界和平。從中，我們依稀可以想見那烽火連天的崢嶸歲月。原聯為國民黨湖南省政府主席王東原所書，毀於文革時期，現在聯是著名書費新我左手書寫。
各位朋友，從現在起，我們就將踏上登頂之路。在這之前，請允許我先提醒您幾個注意事項：衡山作為著名的風景區處自然林區，是嚴禁攀折花木和吸煙點火的，讓我們共同來愛護這一片美好的大自然吧!南嶽的氣候素有三重天之稱，即山下一重天，山腰一重天，山頂一重天，每重天之間約有3度的温差，請注意帶一些保暖衣物備用!山上雖然修建了行車大道和人行小徑，但仍有部分地段較陡峭，請大家留神一下，互相照應點兒!好了，萬事俱備，讓我們向衡山最華麗的樂章--主峯祝融峯進發吧!
朋友們，南嶽衡山在五嶽之中以風光綺麗著稱，素有五嶽獨秀的美譽。那麼它究竟秀在哪裏?秀就秀在這滿山的樹，滿坡的草，滿眼的綠!沿途大家已經看到，衡山樹木茂密，鬱鬱葱葱。南嶽植物資源豐富，有樹種600多，森林面積達30多萬畝，而且還有不少名樹古木：福嚴寺有一棵據傳受戒於六朝時慧思禪師的銀杏樹，樹齡已達1400多年，樹身需三人合抱;藏經殿後的白玉蘭，距今也有500多年的歷史了;允春亭的搖錢樹，無礙林的同根生、連裏枝等，也是比較罕見的。
南嶽衡山的導遊詞 篇8
明末清初的著名思想家、哲學家王夫之於公元1619出生於回雁峯下“王衙坪”，老區有“此君軒”等景觀，但其表現形式略顯簡單，作為湖湘文化學派的代表人物之一，應該有更豐富的內容充分反映他那堅韌不拔、鍥而不捨的精神和高風亮節的情操。這個反映“船山文化”的景區，與雁峯景區(老景區)“此君軒”結合起來形成內容較完整的紀念景點。“船山景區”中的中間立有王船山頭戴斗笠，腳穿木屐的石雕像。源於王船山誓與滿清王朝不共戴天，他頭不頂清朝的天，腳不踩清朝的地，表現了青年王夫之舉義旗、反清復明的民族氣概。起義失敗後，王夫之隱居在衡陽縣曲蘭鄉石船山下的名曰：“湘西草堂”(為省級文物保護單位)，在此著書立説四十年之久。王夫之自喻“船山”，源於其隱居處山上有一塊巨石，形狀如倒扣在水中之大船。那裏古木參天，人跡罕至，密林深處有一個隧幽的巖洞，王夫之常來這裏，伴着昏暗的油燈苦讀，他在《船山記》裏寫到：“船山者，即吾山也……吾志且死，而船山者還其頑石”。以石寓志，表示他不畏強權的性格，故自喻為“船山先生”。在“雁影潭”邊建有石船，隱含“船山”之意。並利用現有地形建“船山”紀念牆，高處建有“正氣軒”。軒旁有一塊“三鑑石”，表示船山先生“神會”、“心意為主”、“鑑古酌今”等與眾不同的哲學思想。山坡上密植竹子，與船山先生酷愛竹子的性格相符合，意喻船山先生忠節不二的民族氣節。
在即將結束今天的遊覽之前，我給大家講一段衡陽的抗戰歷史。1944年6月22日，中國抗日戰爭史上最悲壯、最慘烈的一戰就發生在衡陽。國民第十軍2萬將士在軍長方先覺的率領下，頑強抵抗裝備精良近20萬人日軍的侵略。回雁峯成為中日守攻的主要陣地，我方與日軍鏖戰整整四十七個日日夜夜，直到彈盡糧絕，衡陽淪陷，將士們的鮮血流成河，屍骨堆成山，留下了許多可歌可泣的英雄故事，衡陽也因此成為全國唯一的“抗戰紀念城”。讓我們永遠銘記着這一段難忘的歷史，珍惜今天的和平生活，共創美好的未來!
各位遊客，這次導遊結束了。但願我的講解能給你留下深刻的印象，“南嶽第一峯”的遊覽給你帶來美的享受，希望各位朋友下次再來回雁峯景區參觀、遊覽!
南嶽衡山的導遊詞 篇9
寺院一共分為前後兩進。一進為觀音殿，殿內供奉着“觀音菩薩”。觀音，按照梵文應譯為“觀世音”，因唐代迴避唐太宗李世民的諱音，略去了“世”字。在觀音菩薩的左邊，侍立着善才童子，右邊侍立着龍女。觀音菩薩一年有三個生日：即農曆二月十九(誕辰)、六月十九(成道)、九月十九(出家)。許多香客從四面八方趕來燒香，求賜消災化難、兒女平安、家庭幸福。
二進為壽佛殿，殿內供奉着壽佛。相傳壽佛俗家姓周，出生於湖南郴州，在衡陽“得道”，成佛在廣西的全州。他十六歲出家，號宗慧，活了130多歲，人們稱其為“無量壽佛”。生前四處雲遊，傳經佈道。曾留一件袈裟在“雁峯寺”，圓寂後，常顯靈於湖南一帶。明清之際轉為高僧傳經佈道，傳説他天晴在全州，落雨在衡州，颳風在郴州。表達了人們祈壽降福的美好願望，正如寺前的楹聯所言。
五百年化身歸來 十方福地斯為美
七二峯從頭數去 千古名山不在高
大家知道“南嶽”被稱為壽嶽，而南嶽第一峯出現了土生土長的“壽佛”，南嶽的壽佛就是無量壽佛。每年農曆二月初八是壽佛的生日，善男信女紛紛來此燒香拜佛，自晨至暮絡繹不絕。
走出雁峯寺，我們來到了碑廊前，這裏鐫刻着歷代名人贊詠回雁峯的詩詞佳句。篆、隸、楷、草、行書一一俱全。如唐朝詩人杜甫的《歸雁》：“萬里衡陽雁，今年又北歸，雙雙瞻客上，一一揹人飛”。北宋范仲淹《漁家傲》：“塞上秋來風景異，衡陽雁去無留意”。南宋民族英雄文天祥的《湘江留別》：“瀟湘一夜雨，江海十年雲”等。它反映了古衡州悠久的歷史和厚重的文化積澱。廓內特留有一塊空餘的地方，哪位如有雅興，不妨一顯身手，留下您的墨寶，供世人鑑賞，芳名永留!
回雁峯不僅有令人着迷的自然景觀，更有富有魅力的人文景觀。在介紹“觀天池”這個景點之前，先向大家介紹一個人物，他就是我們湖南湘鄉人，中國洋務運動的創始人之一——曾國藩。曾國藩雖然出生於偏遠山村，但他飽讀儒學、提倡經世致用，志向很高。33歲官至二品，是清朝以文人封武侯的第一人。公元1853年，他奉命從長沙移師古城衡州，與左宗棠、彭玉麟等在衡州創建十營水師。傳説他駐軍衡陽時，很欣賞回雁峯的景色，經常帶着他的愛將來此觀看天象，與雁峯寺的主持切磋儒佛之道，卜佔福禍吉凶。後人為了紀念他為民族復興做出的貢獻(創辦洋務、提倡西學)，特建觀天池。
回雁峯的“雁”形建築很多，現在我們穿過雁廊，來到了“雁壁”前。1964年，出生於祁陽縣的老一輩無產階級革命家、時任中南局第一書記的陶鑄同志視察衡陽，倡導修復回雁峯。這幅“大雁壁雕”就是陶鑄同志在一次“廣交會上”親自選定的圖案，由廣東佛山陶藝廠工藝師製作的，現在這幅壁雕，是當年擔任設計的工藝大師梅文鼎憑記憶設計的，由界牌陶瓷廠製作。壁上的十七隻大雁栩栩如生，展翅高飛。站在壁雕前，我們彷彿聽到大雁那歡快的鳴叫。大家也許會發問，大雁只是雙棲禽類，為什麼這裏只有十七隻呢?哦，原來是有一隻最小的雁，它很喜歡回雁峯，捨不得這裏的山山水水和寬厚的人們，就留了下來。大家待會兒去找找，説不定能碰上呢!
現在大家看到的是回雁亭，它的主亭像一隻雁頭，兩邊的次亭尤如兩隻翅膀，俯看就更加形象了。不知大家注意沒有，它不是依山勢走向而建的，亭正面朝北方，為什麼要這樣呢?原來它表達了大雁北歸，心向北方的思鄉之情。同時，也顯示了雁城人們的寬厚，大雁來之歡迎，去也欣然。亭的中間掛着一塊“回雁”的匾額，書法功力很不一般。傳説這兩個字是明代雁峯寺一個“破門和尚”、又名法智禪師，他曾為明末進士，明朝滅亡後看破紅塵，出家為僧詩、詞、書法皆會，最擅長的是草書。
回雁亭後面這塊“乘雲石”，傳説是天上掉下來的“飛來石”。這是雁峯寺瑞雲和尚坐禪唸經的地方，不遠處還有他的墓碑。傳説每當夜深人靜，瑞雲法師就會顯身在這“乘雲石”打坐唸經。頓時祥雲遮頂，佛光閃爍，南嶽眾僧聽此傳言，也紛紛來此坐禪禮拜。有宗教的地方就有神話故事，你要是不相信的話，在夜深人靜的時候來此坐坐，或許有所收穫。
南嶽衡山的導遊詞 篇10
各位朋友：
大家好!歡迎大家的南嶽衡山做客。如果您有什麼問題和要求，請告訴我，我將盡力給您幫助。祝願大家度過愉快的衡山之行。
各位朋友，如果您曾為工作的重壓而苦悶，如果您曾為身體的疾患而憂慮，那麼今天，您可以把種種煩惱不快全部拋開，因為您即將欣賞到的，是以五嶽獨秀而蜚聲守內的南嶽衡山風景區了。
衡山位於湖南省中部，縱越衡陽、衡山、衡東、湘鄉、湘潭、長沙等六縣市，地跨八百里，峯立七十二，南起雁陣驚寒，聲斷衡陽之浦的衡陽回雁峯，北抵停車坐愛楓林晚，霜葉紅於二月花的長沙嶽麓山。主峯祝融峯，海拔1290米，在湘中南丘陵中卓爾不羣。一覽眾山小。衡山就像一幅湘繡，楚天湘水，一覽無餘;它又像一卷畫軸，濃渲淡染，舉世無雙;它更像一首詩歌，高歎低吟，回味無窮。
南嶽衡山的來源有很多傳説。一產盤古開天闢地，死後化為山川林木，頭化為東嶽泰山，腳化為西嶽華山，腹華為中嶽嵩山，右臂化為北嶽恆山，左臂則化為南嶽衡山;另一説是中華始祖之一的炎帝神農式追趕仙鳥，用神鞭將朱鳥打落成南嶽，所以大家在南嶽古鎮入口處所見的牌坊上便繪有失鳥圖案，南嶽山徽朱鳥也因山而來。古人們往往以天空星象圖來進行占卜，所謂天則有星宿，地則有州城。據《星經》記載，南嶽地處二十八宿的軫星之翼，號為稱量天地的衡星，所以也就命名衡山了。軫星旁邊不有一顆主管人間壽命的長沙星，衡山古屬長沙，故而又有壽嶽之稱，人們常説的壽比南山就以山而來。
穿過南嶽古鎮，迎面而來的是一組氣勢恢弘的宮殿式建築，這便是有着江南小故宮之稱的南嶽大廟。
南嶽大廟為湖南省重點保護文物，始建於唐初，距今上千年，以後歷經宋、元、清等朝6次大火和16次重建。瑞存建築為清光緒六年重修，佔地76800平方米，沿中軸線依次為櫺星門、有奎星閣、川門、御碑亭、嘉應門、御書樓、正殿、寢宮和北後門等九進四重院落。
現在大家腳下跨過的是壽澗橋，它前面就是南嶽大廟的南正門--櫺星門。櫺星是古星宿之一，主管人興國旺，以櫺星命名的廟門，自然也是希望咱們國家人才輩出，萬業昌盛。
大家看到，聖帝殿東有道教的財神殿，西有佛教的觀音殿，那麼南嶽到底奉什麼教呢?這就是南嶽衡山的大特色--佛道共榮。道教於西晉傳入南嶽，南北朝佛教流入，山後兩教就一直並存，揚光大。山上既有我國第一個女道士南嶽夫人魏華存修道的黃庭觀，也有禪宗南宗五大宗派發源地的福嚴寺和南台寺，還有先道後佛的上封寺等等，中國的兩種主要宗教文化在這裏達到了和諧的統一。
各位遊客，再走過寢宮和北後門，離開大廟，我們就來到了南嶽衡山主峯登山處，前面這個花崗石門叫做勝利坊，是1947年為紀念抗日戰爭勝利而建。坊上刻有一副楹聯：七二峯，如避羣英，勝算先操，中流砥柱;五大洲，盟聯友國，狂瀾競挽，世界和平。從中，我們依稀可以想見那烽火連天的崢嶸歲月。原聯為國民黨湖南省政府主席王東原所書，毀於文革時期，現在聯是著名書費新我左手書寫。
各位朋友，從現在起，我們就將踏上登頂之路。在這之前，請允許我先提醒您幾個注意事項：衡山作為著名的風景區處自然林區，是嚴禁攀折花木和吸煙點火的，讓我們共同來愛護這一片美好的大自然吧!南嶽的氣候素有三重天之稱，即山下一重天，山腰一重天，山頂一重天，每重天之間約有3度的温差，請注意帶一些保暖衣物備用!山上雖然修建了行車大道和人行小徑，但仍有部分地段較陡峭，請大家留神一下，互相照應點兒!好了，萬事俱備，讓我們向衡山最華麗的樂章--主峯祝融峯進發吧!
朋友們，南嶽衡山在五嶽之中以風光綺麗著稱，素有五嶽獨秀的美譽。那麼它究竟秀在哪裏?秀就秀在這滿山的樹，滿坡的草，滿眼的綠!沿途大家已經看到，衡山樹木茂密，鬱鬱葱葱。南嶽植物資源豐富，有樹種600多，森林面積達30多萬畝，而且還有不少名樹古木：福嚴寺有一棵據傳受戒於六朝時慧思禪師的銀杏樹，樹齡已達1400多年，樹身需三人合抱;藏經殿後的白玉蘭，距今也有500多年的歷史了;允春亭的搖錢樹，無礙林的同根生、連裏枝等，也是比較罕見的。
好了，爬了一段山，可能有點兒累吧?那我們在這裏休息一下。面前大家看到的是我國建築最早，規模最大的抗戰紀念地之一，也是國民政府在大陸惟一保存的大型抗戰紀念陵園--忠烈祠。
南嶽衡山的導遊詞 篇11
這裏就是衡陽八景之冠的“雁峯煙雨”。傳説天將下雨池中水氣裊裊升騰，如煙似霧，縈繞峯頂。由於歷史的變遷，當年的景緻已不復存在。現在我們站在此地可遙想當時那種雨霧飛濺，紫氣升騰的景觀，領略“雁峯煙雨實堪誇”的意境。
唐朝詩人王勃在《滕王閣序》中留下了“雁陣驚寒，聲斷衡陽之浦”的佳句。明朝詩人陳宗契讚譽道“青天七十二芙蓉，回雁南來第一峯”。北宋政治家王安石有詩云“萬里衡陽雁，尋常到此回”。歷史上許多文人墨客贊雁、詠雁，以雁寄情，託物言志，敍發思鄉之情，“衡陽雁”已成為人們傳情達意，思鄉懷古，情深意長的代名詞了。
回雁峯景色宜人，亭台樓閣佈局合理，建設精美，成為一道美麗的風景。現在我們看到的是“上達”牌坊，是仿明朝圖式重建的。厚重的拱形山門，上面是用漢白玉製作的“麒麟吐書(須)、獅子戲球、二龍戲珠、丹鳳朝陽”的浮雕，古色古香。拱門上“上達”兩字寓意就是上山、登高從此起步，就可以達到人生的頂點;同時也含有一種禪意，佛教認為人性有三毒，就是“貪、嗔、痴”，大家只要過了這個“山(三)門”，就能滅絕這三毒，達到心靈上的快樂自由。上達的兩邊是衡陽的“雁城長聯”，撰聯作者衡陽詩人郭龍;書法作者是加籍華人、祖籍衡陽、有“詩魔”之稱的洛夫先生。此聯氣勢磅礴，用典貼切，170個字把衡陽數千年的人文地理、風土人情都表述出來。
大家再看看背面的這幅“莫作等閒觀”的匾額，它的書法作者是民國初期的蔣銓蘅。蔣先生的書法作品在當時很有名氣。“莫作等閒觀”字面直意是莫等閒觀看這小小回雁峯，山雖不高，卻藴藏着豐富的人文內涵和佛教文化。它的喻意是莫等、莫靠，要世人腳踏實地追求更高的人生境界。
你們看這滴泉，日積月累在泉下形成一水池，終年不涸，人們叫它“淨手池”。燒香之前，香客們都習慣先來此淨手：一來表示對菩薩的虔誠;二來洗去人世間的煩惱，三是表示要清清白白的做人做事。各位遊客可以試一下，心誠則靈相信會帶給你更好的財氣、福氣、運氣的!
《回雁峯碑記》座落於望嶽台下，一九八四年重建回雁峯時立的。文字雖不過五百，卻把回雁峯名稱的來歷、傳説故事、重建時的盛況一一記敍出來。石碑撰文李兆璜，書法姚賢坤，石刻黃雪聰。立此石碑時，還有一段趣聞，時任衡陽市市長楊敏之曾對碑文作者提出三點要求：一是文字不過五百;二是雅俗共賞;三是不為個人樹碑立傳。大家可以仔細閲讀一下碑文，是不是達到了這三點要求。
南嶽衡山“佛、道教文化”具有悠久的歷史，是中國僅有的“佛”、“道”兩家教派共存的名山。“香火”特別旺盛，天南海北的香客千里迢迢趕到南嶽燒香。自古以來就有“南嶽菩薩顯遠不顯近”的説法。可大家知道嗎?雁峯寺菩薩顯遠也顯近。到南嶽燒香之前，須先到“南嶽第一峯”雁峯寺來燒頭柱香，這樣才會更顯靈驗。
現在我們站在回雁峯的半山腰上，大家看到這個半弧形的建築就是“望嶽台”。顧名思義，就是站在此台上，可以眺望南嶽諸峯。可惜因建築物的遮擋，我們只能聯想南嶽峯巒疊秀，湘水北去的美景。在這裏我想給大家講一個發生在我們衡陽的歷史故事：大家知道“衝冠一怒為紅顏”的吳三桂吧。這個歷史上貶褒不一的人物曾在望嶽台原址舉行了“登基”儀式。1644年李自成攻陷北京，擄去了鎮守三海關的明朝大將吳三桂的愛妾陳圓圓，吳三桂很氣憤，降清並率兵攻打李自成，李自成兵敗。吳三桂為清王朝立下了汗馬功勞，被封為“平西王”鎮守雲南。康熙皇帝為了加強中央集權，下令削藩。吳三桂不服，清康熙十二年(公元1673年)，吳三桂聯合耿精忠、尚可喜等藩王扯起了“反清復明”的大旗，自雲南經衡陽北伐。為了實現個人野心，也為了穩定軍心、民心，康熙十七年(公元1678元)三月八年級，吳三桂在這個地方舉行“稱帝登基典禮”，自稱“大周皇帝”，定國號為“周”，加封文武百官。其“大周”王朝只存在5個月就覆沒了，在衡陽留下許多傳説。
現在我們來到了有“南天第一剎”之稱的“雁峯寺”。樑天監十二年(公元513年)，宏宣法師南來，選回雁峯創建寺院。梁武帝親賜“乘雲禪”寺，隋朝稱“雁峯寺”，唐朝改為“山門寺”，明清之際建“壽佛殿”，迄今已有一千四百多年曆史了。門上方掛着的“雁峯寺”匾額是趙樸初先生的手跡，兩側的楹聯：
縱覽豁中懷 對晴天雁字 月夜鐘聲 好把俗塵滌去
登臨尋勝蹟 看檻外江山 池邊煙雨 都從梵宇收來
細讀此聯，您的心靈會沉浸於超凡脱俗的禪境之中。
南嶽衡山的導遊詞 篇12
就是為了紀念明末清初的思想家、哲學家、辯證唯物主義集大成者王夫之的出生地——“此君軒”和王船山出生地紀念館。“此君”在《清泉縣誌》裏解釋就是“竹子”的意思。古人云：“寧可食無肉，不可居無竹，無肉人變瘦，無竹人變俗”，竹子是高風亮節，剛正不阿的象徵。大家看這亭之窗櫺、亭之護欄、牆之壁畫均以竹子裝飾。配以“此間應號篔簹谷，君輩有吟淇澳詩”的楹聯，中間有王夫之先生提筆凝思的塑像。他是在思索“反清復明”的大業未成的原因?還是在懷念“清風有意難留我，明月無心自照人”的仕途?王夫之自喻船山，後人也叫他船山先生。他一生髮奮著書立説達四十年之久，對天文、地理、曆法、詩歌、哲學均有研究，尤精於經、史、文學。現有著作七十餘種，後人把他的著作編為《船山遺書》，共358卷，800多萬字。軒內還鐫刻有王夫之用“摸魚兒”詞牌寫成的瀟湘小八景，也就是衡陽古八景。雁峯煙雨、石鼓江山、東州桃浪、西湖荷花、花葯春溪、嶽亭雪嶺、朱陵仙洞、青草漁燈，大家有時間可以細細吟賞，韻味無窮喔。王船山出生地紀念館是20__年8月落成的一幢仿明清建築風格的四合院，佔地1200平方米，裏面陳列了船山先生曾用過的鞋、傘、牀和他全部的著作，以及他的生平介紹。
各位朋友，請大家往對面的山頭看看，您發現什麼特別的建築沒有?在高層建築旁有一座古樸的磚塔，建於公元1696年，距今已有三百多年的歷史。相傳，當時一位叫周燮的縣令在這一帶修建城牆，挖出許多白骨，為了告慰亡靈，也為了驅災避邪修建了此塔。塔高15米，五層，八角，實心，磚石結構。塔竣工之日，該縣令就請了許多文人雅士來題塔名，可一時沒有人想出很適當的名字，只留下一個“塔”字在上面。因其座落在接龍山上，所以我們稱之為“接龍塔”，也有人稱它“白骨塔”。1944年，慘烈的衡陽保衞戰，此地是中日爭奪的制高點之一。“接龍塔”在日軍的炮火攻擊下保存完好，也算是一個奇蹟。
我們來到了“南嶽第一峯”新區景點參觀遊覽。新區是20__年20__年9月建成的，面積3.43公頃，由“落雁景區”、“船山景區”和“回雁景區”三個部分組成。這裏是“回雁景區”。大家看到這座宏偉的建築就是“回雁閣”。它可以和“岳陽樓”相媲美，已成為衡陽的標誌性建築。閣由一個主閣和兩個副閣組成。主閣是“回雁閣”，高度為35米，為四層，頂部重檐，呈“金字塔”型。副閣由“聽瀑亭和攬翠亭”組成，四周有木護欄，突出檐口形式，使之如雁張翼，整體造型莊重古樸、典雅大方，既有濃烈的古建築韻味，又展現現代風格。回雁閣有七十二根柱子，象徵南嶽七十二峯，有興趣的朋友可以數一數，看是不是七十二根柱子!20__年9月市政府投資80多萬元，徵集名人字畫、楹聯，將閣樓裝飾一新，整個閣樓文化氣氛濃郁，反映了衡陽厚重的歷史和豐富的人文。
沿着這條由無數鵝卵石鋪成的階梯，我們來到了“落雁景區”。落雁景區致力於表現瀟湘八景之一的“平沙落雁”景觀。蒸水、湘水與耒水在衡陽市區匯合。秋天水落沙平如雪，蘆葦蕭疏，美麗的大雁在此過冬，形成了“平沙落雁”這樣的美景。由於歷史、氣候、環境的變遷，“秋雁戲沙”的美景已不存在。我們通過人工的意境再創一個“微縮平沙落雁景觀”供大家觀賞。在花壇的東側，有一條條長的石碑廊，每塊石頭上鐫刻着歷代詩人題詠回雁峯的詩詞佳句，大家如果有興趣，可以一首首吟賞。再往前走，我們看到的是“南嶽第一峯”牌坊，牌坊上“南嶽第一峯”五個大字，是趙樸初先生的手跡。
穿過一條寬敞的遊路，我們來到南嶽第一峯假山瀑布前。假山再現了南嶽諸峯的形、神、韻，有“衡山千仞一峯高”的觀賞效果。山石錯落有致，中間有“水霧”噴出，形成雲煙繚繞的效果。山頂有瀑布飛流直下，水擊山石、飛流碎玉。瀑布下有“雁影潭”，山、水、石相得益彰，構成了一幅氣勢磅礴的美麗畫卷。
南嶽衡山的導遊詞 篇13
Hello! Welcome to Hengshan, Nanyue! Zhangjiajie
Hengshan is located in the central and southern part of Hunan Province. Itis one of the five famous mountains in China. It is one of the first batch ofnational key scenic spots, the first batch of national 4A tourist areas and theonly "national civilized scenic spot demonstration site" in Hunan shan is known as "the most beautiful five mountains" and "the longevitymountain of China". Hengshan has 72 peaks, which start from Hengyang City in thesouth, Huiyan peak in the South and Yuelu Mountain in Changsha City in thenorth. The peaks are beautiful, magical, winding eight hundred Li and as Wei Yuan, a famous scholar in Qing Dynasty, described in Hengyue Yin,"only Nanyue is like flying."
The origin of the name of Nanyue Hengshan has been discussed in three wayssince ancient times. One is that Pangu created a new world. After his death, heturned into mountains and trees. His head turned into Mount Tai in the East, hisfoot into Mount Hua in the west, his right arm into Mount Heng in the north, hisabdomen into mount song in the middle, and his left arm into mount Heng in thesouth. Another theory is that Emperor Yan, one of the ancestors of China,pursued the immortal bird and beat it down with a magic whip, which turned itinto Nanyue. Now Hengshan's emblem "zhuniao" is derived from it. There is also asaying that the ancients divined the human fortune according to the sky andstars. It is the so-called "the sky has stars, and the earth has cities."shan, the southern mountain, corresponds to the wing of the star in the can weigh the weight of heaven and earth like a scale, so it is calledHengshan. There is also a "Changsha star" beside the star, which is in charge ofthe longevity of ordinary people. Hengshan is also called "Shouyue" because itbelonged to Changsha in ancient times. "Nanshan" in "longevity is better thanNanshan", which people often say, refers to Hengshan.
The reason why Nanyue Hengshan can stand out among many famous mountains inthe country is due to its beautiful scenery, rich and diverse species andmagnificent weather.
Nanyue is known as "the unique beauty of the five mountains", with "show"as the main landscape feature. There are so many mountains, so many trees, somany clouds and so on. It's really "different scenery in five li, double sky inten li". The scenery of Hengshan is so beautiful and countless. Among them, themost famous are the "four wonders of Hengshan", the beauty of Sutra collectionhall, the depth of Fangguang temple, the height of zhurong peak and the wonderof shuilian cave.
南嶽衡山的導遊詞 篇14
Huiyan peak is located on the Bank of Xiangjiang River in the south ofHengyang City, with a height of 96.8 meters. Although Huiyan peak is not high,it is said in ancient times that "the North geese fly to the south, and thenstop flying back". Therefore, it has become the dividing point of thenorth-south temperature difference line in China since the southern and NorthernDynasties. The name of Huiyanfeng also comes from this, and Hengyang City isalso called "Yancheng" because of it. The famous sentence in the preface toTengwang Pavilion written by Wang Bo, a famous poet of the Tang Dynasty, "thewild geese are startled by the cold, and the sound breaks the HengyangRiver".
Once back to Yanfeng, the first thing you see is Yanyu pool. Yanyu poolused to be a deep pool under Huiyan peak. When it is going to rain, the watervapor in the pool rises slowly, like smoke and fog, and appears and disappearsfrom time to time, so it is named "Yanyu pool". In the past, when wild geesecame to the south, they stopped here to recuperate. When spring returns to theearth, they set out to return to the north. Later, Yanyu pool was graduallyabandoned, and Yanfeng Park was restored in the 1980s.
Please look at the rocks beside the Yanyu pool, which are engraved withsome poems and calligraphy works of famous artists in the past dynasties. Thestone in the middle is engraved with the three characters of "Huiyanfeng"written by general Tang Tianji. The old general was 83 years old when he wrotethese three words, but his handwriting is still vigorous and powerful, whichshows his solid foundation. Next to them are Wang Bo's "wild geese are cold andthe sound breaks Hengyang's PU" in "preface to Tengwang Pavilion" and Chenzongqi's "seventy-two Hibiscus in the blue sky, the first peak of geese comingback to the South" in "Ode to Nanyue".
Around the Yanyu pool to the right is the "Shangda archway". The archwayused to be the entrance gate of Yanfeng temple on the mountain. It has a longhistory, but it was destroyed in the war.
After SHANGDA memorial archway, we boarded the "Wangyue terrace". Here youcan have a panoramic view of the whole Hengyang City. In the west, it was thebattlefield of Hengyang during the Anti Japanese war. Looking to the north ofYueping mountain, the Zhuhui tower and Laiyan tower at the confluence ofXiangjiang River, Zhengshui River and Leishui River echo each other; looking tothe East, there are a lot of sails in Xiangjiang River. During the Double NinthFestival, there are always many Hengyang people supporting the old and carryingthe young. They come here to look far and cultivate their temperament.
Turning around, the magnificent temple in front of us is Yanfeng temple, athousand year old temple. Yanfeng temple, formerly known as Chengyun temple, wasfirst built in the 12th year of Liang Tianjian in the Southern Dynasty, that is,in 5L3 ad. The temple was renamed "Yanfeng Temple" in Sui Dynasty, "ShanmenTemple" in Tang Dynasty, and "shoufo Temple" in Ming and Qing Dynasties. It wasofficially named "Yanfeng Temple" when it was rebuilt in 1980s. It has a historyof nearly 1500 years. In the past, monks from all over the world would come hereto worship, and many eminent monks and Zen masters started their talks here toenlighten the world. There is an endless stream of pilgrims here every l today, every morning on the first day of the first lunar month, many localpeople come to burn "toujixiang"!
On the main gate of the temple, there is a clay and gold plaque with threecharacters "Yanfeng Temple" inscribed by Zhao Puchu. On both sides of thecouplets, it reads: "look at the open heart, and wash away the common dust withthe words" Yanfeng Temple "on a sunny day and the bells on a moonlit night. Whenyou go to the scenic spot, you can see the river, mountains and the rain by thepool, all of which are collected from the Vatican."
Yanfeng temple is divided into two parts. In front of it is the Guanyinhall, where the statue of Guanyin is worshipped. She holds a pure bottle and hasa dignified Dharma. Next to her are the good fortune boy and the Dragon Girl. Itseems that she is about to sprinkle the happiness to the world.
南嶽衡山的導遊詞 篇15
"Zijunxuan" is the birthplace of Mr. Wang Chuanshan, a famous philosopher,thinker, writer and historian in the late Ming and early Qing Dynasties. Thepresent building is reconstructed according to the records of ancient de the pavilion, there is a sculpture by Mr. Wang Chuanshan. Wang Chuanshanwas born in wangyaping, ancient Hengzhou Prefecture. He once studied in YueluAcademy in Changsha. In his middle age, he participated in the anti Qing Dynastyand the restoration of Ming Dynasty. After his failure, he lived in seclusion atthe foot of shichuanshan mountain in Hengshan County. He studied astronomy,geography, calendar, mathematics, especially classics, history and works include historical works Yongli Shilu, philosophical works Zhouyiwaizhuan, zhangzizheng mengfa, Huangshu, siwenlu, etc., 1645 poems and 325poems. Later generations compiled them into Chuanshan Yishu, a total of 358volumes and more than 8 million words. Wang Chuanshan hated the Qing soldiersand vowed not to be an official. Every time he went out of the house, he wouldwear high soled shoes and play bamboo umbrella, which means "not to step on theland of the Qing court, not to share the sky of the Qing court.". In thepavilion, bamboo is used as decoration from guardrails to window lattice, stairsto murals, symbolizing the noble spirit of Mr. Chen. On the walls of thepavilions and corridors, there are also "eight scenes of ancient Hengzhou"inscribed in Wang Chuanshan's writings and Xiao Shanqing's writings: Yanfengmisty rain, shigujiangshan, Dongzhou taolang, Xihu lotus, Zhuling fairy cave,anther Chunxi, yuepingxueling, Qingcao Yudeng.
Out of this junxuan, up the steps, you can see the Xiangjiang yang is the confluence of the Xiangjiang River and the steaming water. Inancient times, every autumn, the water potential subsided, the beach was full ofsnow-white sand, and geese from the South came down one after another. This isthe famous "wild geese falling from the flat sand" in the ancient "eightsceneries of Xiaoxiang". However, due to the changes of time, the scenery ofthat year has been lost, which makes the later generation have infinitereverie.
Nanyue Hengshan is eight hundred Li in length and breadth, among which themost beautiful and concentrated scenic spot is the central scenic spot in NanyueDistrict of Hengyang City, covering an area of about 85 square kilometers.
Nanyue ancient town
After Nanyue Hengshan memorial archway, turn forward and step into Nanyueancient town. The specific formation age of the ancient town can not be tested,but at least in the Tang Dynasty, it has formed a very prosperous Xiangshi. Lookat the bluestone road under your feet. It has been polished for thousands ofyears. The heel of your shoes makes a clear sound on it, just like the woodenfish of Zen bell, beating the soul of every pilgrim!
The streets of Nanyue ancient town are all paved with stone slabs. On bothsides are two-story buildings with the same height. The same color of whitewalls, high raised eaves and carved dragons and painted Phoenix roofs allmaintain the style of is, reflecting the ancient beauty of Nanyue ancient towneverywhere. If you buy a stick of incense in the shop here and taste a cup oftea in the teahouse, you will surely benefit a lot from the comprehensivenessand profundity of Chinese Buddhism and the remote artistic conception oftraditional culture. Another wonder about the streets of the ancient town isthat there is a long corridor under the houses on both sides. In this way, evenin rainy days, you don't need to take an umbrella to walk leisurely along thelong street, which truly realizes the situation described by the famous writerLi Jianwu in "climbing Mount Tai in the rain" which is "interesting in the rainbut not bitter".
Although the ancient town is small, it also has all kinds of internalorgans, such as restaurants, inns, incense shops, shops, Buddhist halls, andeven the study where the smell of ink still exists. In particular, therestaurants here serve local specialties, such as fresh and delicious wildmushrooms, Hengshan tofu with unique taste and nutritious bamboo shoots. If youdon't try local dishes in Hengshan, it's just like if you don't eat muttonsteamed bun in Xi'an, 18 Street flowers in Tianjin and hot pot in Chongqing!
After going through the blue stone road full of vicissitudes, the ancienthouses full of history, and the Buddhist halls and incense shops that cleansethe soul, do you have a bright light in your heart? Do you have a differentfeeling for Nanyue? Do you have a meditation on life? This is the real beauty ofthe ancient town!
南嶽衡山的導遊詞 篇16
Hengshan is a subtropical monsoon humid climate with long frost free periodand short freezing period. It has the characteristics of cool summer and coldwinter, abundant rainfall, foggy and windy, and obvious vertical temperaturechange. Good natural conditions have created Hengshan's characteristic landscapeof no mountain, no tree, no place, no green. There are more than 600 familiesand 1700 kinds of trees in Hengshan Mountain. The scenic forest area is 300000mu, the primary secondary forest area is 57000 mu, and the forest coverage rateis more than 80%. Accompanied by the rare wild animals such as Caragana, bamboopheasant, big headed turtle, etc., Hengshan Mountain can be called a naturaltreasure house of biological resources!
Hengshan rises abruptly from the southern Hunan basin, forming a sharpcontrast with the surrounding areas, and also contributing to many wonderful andpeculiar climate landscapes. Hengshan scenery is known as "Four Seas", namelysea of flowers, forest, cloud and snow. The four seasons scenery of Hengshan ischaracterized by flowers in spring, clouds in summer, sun in autumn and snow inwinter. Among them, Hengshan cloud is worth mentioning. "Hengshan cloud,Huangshan pine" has been talked about by people since ancient times. Hengshan'sclouds change at four o'clock, spring clouds are covered together, summer cloudsare like feathers, autumn clouds are like waterfalls, and winter clouds are likeink; In the early morning or evening, the mountain wind blows through the pineforest, carrying layers of clouds to the visitors. The sound of the pines isfaint and frightening. But as soon as they arrive, they turn into countlessgossamers and float away, which makes people feel depressed. No wonder theancients once sighed that "the sea of clouds sways my heart"!
The beauty of Hengshan lies in the forest and the culture. Nanyue is atreasure house of Chinese culture, known as the "civilized Olympic area". Thereare many historical records of emperors, princes and dignitaries coming here toworship in the past dynasties, especially the visits of scholars, scholars andscholars. They set up steles, built ancestral temples, visited ancient times,recited poems and wrote Fu, which left Hengshan precious material and spiritualwealth, and also made Hengshan a famous mountain of Huxiang culture.
If we say that Buddhism makes Hengshan as bright as the moon, Buddhismmakes Nanyue as bright as the sun. In the southern and Northern Dynasties,during the reign of Liang Tianjian in the Southern Dynasty, from 502 to 519A.D., monk Huihai went down from the Northern Wei Dynasty, preached at the footof Lianhua peak, and built Fangguang temple for the first time. Since then,Buddhism has been handed down to Nanyue. Later, master Xi Dun and master Hai Yincame to Hengshan to preach. In 567 A.D., the first year of Chen Guangda in theSouthern Dynasty, monk Huisi built a Prajna Buddhist temple in Hengshan topublicize Buddhism, making Buddhism officially take charge of Hengshan. FromChen Dynasty to Tang Dynasty, Buddhism has been widely developed in Hengshanfrom Ming Dynasty to Qing Dynasty. Huisi and Zhixu created Tiantai Sect,huairang created Nanyue sect, xiqian passed on Qingyuan sect, chuyuankaiHuanglong sect, huinankai Yangqi sect, Chengyuan sect, fazhao sect and Huikaisect all took place in Nanyue Mountain. In particular, under the vigorouspromotion of famous monks such as huairang, xiqian, Mazu, Daowu, Weiyan, andnature, Zen Buddhism has successively derived five sects, namely Linji, caodong,Yunmen, fayan, and Jiyang, which spread throughout the country and even inKorea, Japan and other overseas areas. It is a grand sight and is known as "fiveleaves and one flower" in the history of Buddhism.
南嶽衡山的導遊詞 篇17
Across the North Street, in front of us suddenly opened up, a majestic andgrand ancient architectural complex showed in front of us, this is the largestpalace style ancient architectural complex in southern China Nanyue temple.
Stepping into the Lingxing gate, there is a courtyard with towering pinesand cypresses and green grass. There are a fire pool and a stele Pavilion on theleft and right. The fire pool is used to store water to prevent the buildingfrom catching fire. It is also used by believers to release life, so it iscommonly known as the fire pool. On the east side of the pavilion is theinscription of rebuilding Nanyue Temple written by Shang Hu, the Minister ofstate of the Ming Dynasty during the Chenghua period. On the west side of thepavilion is the inscription of offering sacrifices to Hengyue written by fanChunren of the Song Dynasty.
Not far along the middle road is Kuixing Pavilion, the second building onthe central axis of Nanyue temple. Kuixing Pavilion, also known as PanlongPavilion, is a peak building with double eaves, covering an area of 139 squaremeters. In the pavilion, there used to be a statue of Kuixing, the head ofWenxing, to show respect for literature. Many parents who want to be successfuloften come here with their children to pray.
There are Bell Pavilion and drum Pavilion on both sides of KuixingPavilion. The Bell Pavilion on the left used to put a 4500kg bell, and the drumPavilion on the right used to put a 2m drum. The ancients believed that as longas the bells and drums were singing together, the Dragon King could be subdued,so that he would not dare to stir up trouble, so as to ensure the stability ofthe country and the people.
The second courtyard of the temple is not long in depth but wide in crosssection. On the east side of the courtyard is "Xuande Zun gate", which connectsthe eight Taoist temples on the east wing of the temple; on the west side is"six temples with one gate", which connects the Eight Buddhist temples on theWest Wing of the temple. In the center of the courtyard is the imperial stelepavilion with octagonal double eaves and sharp roof, which is the fourthbuilding on the central axis of the temple. The imperial stele pavilion wasbuilt in 1707, the 46th year of the reign of Emperor Kangxi of the Qing Dynasty,in which stands the Qingshi stele "records of rebuilding Nanyue Temple" writtenby Emperor Kangxi. The stele is 6.6 meters high and weighs about 20__ kg. It has279 characters, which describes the process of rebuilding Nanyue temple underEmperor Kangxi's decree. The top of the monument is carved with a relief of twodragons holding the sun, and the base is a 20 ton blue stone turtle. The widestpart of the temple.
The third courtyard behind Jiaying gate is the main courtyard of Nanyuetemple, which is composed of Royal Library, main hall, bedroom and east-westcorridor, with a total of 58 buildings. In the middle of the main hall, thefront is the imperial library, and the back is the bedroom. The corridor issurrounded by more than 90 ancient and famous trees. The sixth building in thecentral axis of the temple, the Yushu building, is a double eaves Xieshan is seven rooms wide, 30 meters wide, 20 meters deep and 15 meters high. Itwas named after the seven plaques given by emperors in the past. Now it is acultural relics exhibition room.
Passing through the imperial library, the main hall in front of you, whichis similar to the Taihe Hall of the Forbidden City in Beijing, is the core ofthe whole temple, the main hall of the seventh entrance building on the centralaxis. The main hall is also called the emperor's hall because it worships ZhuRong, the "emperor Tianzhao of Nanyue". The existing building, with an area of1877 square meters, was rebuilt in 1880. The main hall stands on the2-meter-high 16 level Xumi pedestal, with a height of 31.11 meters. It is thehighest building of the whole temple. It is higher than all the buildings inNanyue ancient town, highlighting its supreme position. It has double eaves,nine ridges, seven rooms wide, 53.68 meters wide and 34.84 meters deep. It hashigh cornices, carved beams and painted buildings.
In front of the main hall, there is a square covering an area of more than1000 square meters, which is used for God performance and pilgrims' worship. Thetreasure houses on both sides are places for pilgrims to burn incense andcandles. The incense of Nanyue temple is very prosperous, where the smoke curlsall day long and the fragrance fills the courtyard. Especially during the templefair and the Spring Festival, believers from all over the country and even allover the world gathered together. Monks and Taoists also came here to preach andpray. At that time, thousands of people gathered and there was a lot ofexcitement!
Walking up the steps, the first thing that attracts everyone's attentionmust be the huge stone pillars here. There are 72 stone pillars inside andoutside the main hall, representing the 72 peaks of Hengshan Mountain. Outside,there are window carvings of "the painting of twenty four filial piety" on thelattice windows, red seal painting between the pillars and beams, 144 whitemarble relief balustrades beside the platform and white marble dragon relief onthe steps. They are all fine works of art. They can really be called a treasurehouse of art! There are a large number and varieties of wood carvings, stonecarvings and clay sculptures here All of them are amazing, reflecting the superbwisdom of the ancient working people!
Passing through the main hall, the back yard is the fourth courtyard of thetemple, which is composed of the bedroom dedicated to the Holy Father and theVirgin Mary, the Zhusheng hall dedicated to the Taoist Zhusheng Zhenjun, thetemple dedicated to the Buddhist administrator and the North back door.
Shengli square
In the driving mountain, you can see all kinds of lush trees. The keyreason why Hengshan is unique among the five mountains is that it is only in theevergreen broad-leaved forest zone with dense trees and evergreen all the yearround. Nanyue is famous for its many trees. There are many ancient trees, famoustrees and exotic flowers here. There is a ginkgo tree in Fuyan temple, which issaid to have been taught by Zen master Huisi in the northern and SouthernDynasties. It has been more than 1400 years old and needs three people toembrace it. There is a magnolia behind the Sutra hall, which has a history ofmore than 500 years. In addition, yunchunting's money tree is also veryrare.
Along the way, I wonder if you have noticed those people wearing soaptowels, black clothes and red pockets on their chests? These are Nanyuepilgrims. Due to the common prosperity of Buddhism and Taoism in Hengshan,Nanyue temple has a large audience, and many monks and Taoists have emerged inlarge numbers. Therefore, it has attracted many religious believers to come topay homage, which is called "Nanyue pilgrims". Every year, pilgrims come fromHunan, Jiangxi, Guangdong, Guangxi, Hubei and other places from March of thelunar calendar. After August of the lunar calendar, pilgrims reach the peak,with more than 10000 people per day. With all kinds of good wishes, they comeall the way to seek spiritual consolation, and even express their piety by"burning hungry incense" or "burning worshiping incense". The so-called "burnhungry incense" means that you don't eat any food after you leave home. You onlyeat by drinking water until you finish burning incense in Hengshan Mountain. Theso-called "burn worshipping incense" means holding incense, kneeling in fivesteps and worshiping in ten steps, from the foot of the mountain to zhurongpeak. There are also pilgrims who like to worship and sing along the way,singing pilgrimage songs as if no one else. This kind of ancient Buddhist songhas attracted some teachers and students from Conservatory of music to study. Anendless stream of pilgrims has made great contributions to Nanyue's as the local people say, "Nanyue people, who don't farm, eat in August forthree years." But what is intriguing is that the local people in Nanyue seldomburn incense,
In their words, "Nanyue Bodhisattva is far away, not near."